Articles

The Injuries of Class

by Michael D. Yates

January 1, 2008

We live in a complex, divided society. We are divided by wealth, income, education, housing, race, gender, ethnicity, religion and sexual orientation. These divisions are much discussed; in the last two years, there have been entire series in our major newspapers devoted to the growing income divide. The wealth-flaunting of today's rich was even the subject of a recent Sunday New York Times Magazine article ("City Life in the New Gilded Age," October 14, 2007).

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Against the Market Economy: Advice to Venezuelan Friends

by Robin Hahnel

January 1, 2008

I am here to salute you—because you are attempting to do what nobody has ever succeeded in doing before—help autonomous groups of workers and consumers plan their interrelated activities democratically, equitably, and efficiently themselves. You have already created the elements of what you call the "social economy"—worker-owned cooperatives, communal councils, municipal assemblies, participatory budgeting, subsidized food stores, health care clinics, and nuclei of endogenous development. Now you want the cooperatives and communal councils to display solidarity for one another rather than treat each other as antagonists in commercial exchanges. And sooner rather than later you want the benefits of this kind of participatory, socialist economy to encompass the entire economy and all Venezuelans.

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Labor Market ‘Reform’ in Australia: The New Industrial Relations Law and the Elections

by Peter Harkness

January 1, 2008

For the first time in decades, the role of the state in industrial relations became a central issue in an election in an English-speaking first-world nation-state. The Australian election of November 24, 2007, resulted in an emphatic win for the Labor Party opposition led by Kevin Rudd. It was the second largest winning margin since the Second World War.

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Notes from the Editors, December 2007

by The Editors

December 1, 2007

This year marks the 150th anniversary of the birth of Thorstein Veblen, the greatest critic of U.S. capitalism in the early twentieth century and one of the foremost social theorists of all times. Veblen was the subject of a special issue of Monthly Review fifty years ago last July in celebration of the centennial of his birth. He remains important today from our perspective for at least three reasons: (1) he was the first to develop a theory of monopoly capitalism, including a recognition not only of the implications of the rise of a big-business dominated economy, but also the new role assumed in this era by finance, advertising, the penetration of the sales effort into the production process, excess productive capacity, etc.; (2) Veblen provided a strong critique of the ecological destruction of U.S. capitalism (particularly the devastation of forests); and (3) Veblen's unbridled wit and sardonic language coupled with his keen analysis cut to the heart of capitalist ideology. Thus, for instance, he wrote of the ahistorical character given by orthodox economics to such categories as capital and wage labor

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Political Islam in the Service of Imperialism

by Samir Amin

December 1, 2007

All the currents that claim adherence to political Islam proclaim the "specificity of Islam." According to them, Islam knows nothing of the separation between politics and religion, something supposedly distinctive of Christianity. It would accomplish nothing to remind them, as I have done, that their remarks reproduce, almost word for word, what European reactionaries at the beginning of the nineteenth century (such as Bonald and de Maistre) said to condemn the rupture that the Enlightenment and the French Revolution had produced in the history of the Christian West

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Abu Ghraib and Insaniyat

by Arshin Adib-Moghaddam

December 1, 2007

The issues that I will cover in this article and the cases I would like to describe make for uncomfortable reading. But I believe that it is important to record the torture at Abu Ghraib prison and elsewhere in Iraq and to deconstruct the culture that accommodated and legitimated it, because what happened cannot be relegated to a mere footnote in the history of the region. I feel the same about Halabja and the chemical warfare employed by Saddam Hussein with the sponsorship of the "international community," which is why I covered it in my other writings.1 I do not want to be misunderstood as arguing that the cultural context I will explain here is all-encompassing, that the U.S. presence in international society is singularly destructive, and that the "West" as an idea is nothing but "intoxicating."2 What I say is much more confined. I am arguing that Abu Ghraib could not have happened without a particular racist current in the United States, that the individuals who committed the atrocities against the detainees were not isolated, and that they were part of a larger constellation with its own signifying ideational attitudes toward Muslims and Arabs. Those are the general claims that I would like to qualify in the following paragraphs

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Self-Sourcing: How Corporations Get Us to Work Without Pay!

by Martha E. Gimenez

December 1, 2007

The expansion of the capitalist world economy, which accelerated after the fall of the socialist bloc, has produced everywhere drastic changes in the division of labor, occupational structure, and the quality and quantity of labor that is in demand. In the United States, public awareness about the causes of job losses (downsizing, capital flight, offshoring, and outsourcing) has vastly increased since it became widely known that these processes caused the loss not only of blue-collar but also of "middle-class" and "upper-middle-class" jobs; i.e., jobs requiring some degree of education and technical competence

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On the History of Imperialism Theory

by Research Unit for Political Economy (RUPE)

December 1, 2007

In his illuminating survey, "The Imperialist World System: Paul Baran's Political Economy of Growth After Fifty Years" (Monthly Review, May 2007), John Bellamy Foster remarks that "The concept of the imperialist world system in today's predominant sense of the extreme economic exploitation of periphery by center, creating a widening gap between rich and poor countries....had its genesis in the 1950s, especially with the publication fifty years ago of Paul Baran's Political Economy of Growth." While acknowledging that traces of such a concept could be found in Marx and Lenin, he feels that "The classical Marxist approach to the worldwide spread of capitalist relations has often been characterized as a crude theory of linear stages of development" whereby the less developed countries would necessarily traverse the same path as the more developed ones. Among the adherents to this view Foster includes Marxists in the Second and Third Internationals

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Rediscovering the History of Imperialism: A Reply

by John Bellamy Foster

December 1, 2007

The Research Unit for Political Economy's (RUPE's) brief historical account here of the origins of the Marxist theory of imperialism constitutes a crucial corrective to common errors regarding that history. In my article, "The Imperialist World System: Paul Baran's Political Economy of Growth After Fifty Years" (Monthly Review, May 2007), I began by pointing out that Baran's book was an outgrowth of classical Marxist thought—the ideas of Marx, Lenin, and Luxemburg. At the same time it represented a sharp departure from the rigid orthodoxy of linear development that had come to characterize so much of socialist (as well as bourgeois) thought—often presented in terms of Horace's phrase, quoted by Marx, "the tale is told of you." Baran's treatment of the imperialist world system was a startling contribution at the time that his book appeared, challenging the conventional assumptions of both the right and an increasingly calcified left.

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